If I admit that McCain’s time in the military better suits him to be Commander-In-Chief, will you admit that time spent in an enemy prison camp probably doesn’t give him the best mindset for setting foreign policy?
If I admit that there is a tiny, little part of me that wishes to wrongly ignore all the issues and vote for Obama simply because he’s “the black guy,” will you admit that not voting for him based upon the same reason is at least equally as wrong?
If I admit that despite my vast education, the current economic crisis seems too complex for me and perhaps for most to understand, will you admit that you must comparatively know even less about the infinitely broader subject matter of God, afterlife, and metaphysics?
If I admit that I see no short-term end in sight to the nearly 50/50 electoral schism between red states and blue states, will you admit that the closest we might get to our own moderate or centrist views in The White House is a Republican for eight years followed by a Democrat for eight years, and so on?
If I admit that Sarah Palin has to have exhibited some intelligence to rise to the position of Governor, will you admit that her stance as a traditional, small government Republican simply means she does less in government?
If I admit that, no matter what he says, Obama as President coupled with a strongly Democratic U.S. Congress is going to cost you way, way, way more money in the long run, will you admit that means more money in programs and less in rich pockets?
If I admit that, based on the Reagan-esque standard, “Are you better off now than you were four years ago?” our answer in 1983 should have been a unanimous YES, will you admit that our answer to the same question in 2001, 2002, 2003, 2004, 2005, 2006, and 2007 should have been a resounding NO?
If I admit that there’s a large part of me that is simply too lazy to take personal action against global climate change, will you admit that I’m part of the problem, thereby acknowledging the problem?
If I admit that evolution could be a subset of creation, will you admit it’s the only subset based upon empirical data, and therefore the only subset teachable in an evidentiary manner?
If I admit that I’d be willing to acknowledge that timetables are bad, like one to withdraw U.S. Troops from Iraq, will you admit the necessity to eliminate another timetable that claims the Earth is only 5000 years old?
If I admit that giving birth seems like the best choice, will you admit that it’s a choice?
If I admit that Liberals sometimes seek new change for the empty sake of change, will you admit that Conservatives, in the act of conserving our Republic, have over 200 years of practices, many bad, from which to choose their stances and still be considered good Conservatives, regardless?
If I admit that there is no definitive way to control the emotion of greed on Wall Street, will you admit that there is no definitive way to control the emotion of lust in our young adults?
If I admit that God exists, will you then admit that there’s no reason you have to tell me about him?
If I admit that I irrationally blame McCain’s party line, in part, for the mistakes of the George W. Bush administration, will you admit that Obama’s party line makes you irrationally fear another White House BJ?
If I admit that Democratic politicians don’t really care about poor Americans, will you admit that you don’t either?
If I admit that, in the interest of America, Saddam Hussein deserved to be forcibly removed from power and killed, will you admit that Osama Bin Laden deserved the same, first?
If I admit that the surge worked, will you admit that our soldiers deserve to come home then in triumph?
Tuesday, September 30, 2008
If I Admit…A Search For Meaningful Ground
Posted by
Pockets
at
3:27 PM
6
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Labels: 2008 Election, Christian Nationalism, creationism, General Profundity, Intelligent Design, Iraq, Legislation, McCain, Obama, Palin, Religion, Rights
Wednesday, April 16, 2008
Expelled opening weekend
Anybody have plans for some Expelled protesting? I'll be at our local hick movie theater with this shirt
and handing out "15 Answers to Creationist Nonsense" from Scientific American.
Is there anywhere Expelled is making a big showing? New Orleans has no theaters, Jefferson Parish has one in the boonies of Harahan and only one in the entirety of St. Tammany, Tangipahoa and Washington, which is where we keep most of our fundies and godbots. Within 250 miles of my house, only 33 screens are showing it. Look at this:
That's a LOT of Gulf Coast Protestants being ignored. Maybe the producers are hoping for long lines, sell-outs and high per-screen numbers to boost their credibility.
Anyway, if you don't hear from me for a while, it's probably because I'll be somewhere recuperating from some of God's love to my face.
Wish me luck!
Posted by
bullet
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5:50 PM
3
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Labels: creationism, evolution, idiots, Movies, Religion, Rights
Friday, April 4, 2008
Wow!
Friendly Atheist just got WANGED by Eric Zorn over at the Chicago Tribune.
I've been a fan of his since the 2006 NFC Championship, even though I've been to Chicago three times for a total of eight days* and have never lived anywhere close.
Nice going, Eric! Friendly Athiest should get a nice increase in traffic with this.
*And will NEVER RETURN. Click that link to see why. Be sure to reserve a block of time to read those comments.
UPDATE 5:50 PM Apparently, the wanging is complete. You can access Friendly Atheist once more.
Posted by
bullet
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4:01 PM
1 comments
Labels: Discrimination, Eric Zorn, Legislation, Religion, Rights
Wednesday, March 12, 2008
No Cuss, No Muss
Yep, while our backs were turned, feverishly reading my ever thought-provoking piece, Bar None, on the proposal to ban cussing in bars in St. Louis...South Pasadena, California snuck in like a cat burgling rapist and officially declared an annual "No Cussing Week."
AP Article via MSNBC
My conclusion, as before, Pasadena, California is now off of my tourism list. In fact, since the town went the step further to actually implement the idea, I may have to take a step further and march a million people to the Rose Bowl parade to scream out FUCK in unison every ten seconds, just for families and cameras.
Unlike the St. Louis idea, I don't read any criminality in Mayor Michael Cacciotti's move. The official week reads more like a Breast Cancer Awareness Day or a Great American Smoke Out. In a way, that might be considered endearing to have promoted civil discourse on an official level. However, it is again the subtractive phrasing of the observance that represents the slippery slope to free speech issues. "No Cussing Week" could have just as easily been called Professional Speech Day or Expansive Language Awareness Month, Pride in Our Civility Celebration or Champions of Maturity Week. With these titles you can build projects at school. Grammar assignments can turn into forensic debates, words-of-the-day contests can be implemented and involve speech games and communications fairs. The point is that recognizing the power of the English, verbal form in a positive light gives one something substantial with which to work. The possibilities, following a positive name, become as boundless as the imaginations of the program's willing participants. All a "No Cussing Week" offers is the restriction, "don't cuss."
I'm not splitting hairs here. To the reader, what the week is called might seem irrelevant. Few may care about the subtractive verses the proactive. Still, the subject at hand is one that deals with LANGUAGE, speech specifically, and therefore should have had consideration toward the language used to promote it. My complaint is a direct outgrowth of that content. The Mayor's people should have considered that the simple function of a negative phraseology on a speech driven initiative is a tool others use to try to undermine free speech. A "No Cussing Week" can easily lead to "no cussing laws," or "no cussing zones," or "no cussing in film." I mean, can we not see a correlation, extreme though it may be, between a "No Cussing Week" and a town-sanctioned book burning? Far fetched? One modern society did it. How are we immune from repeating those mistakes?
Don't take my alarmist word for it. Right in the MSNBC article it already goes beyond the intent of the official week and speaks of "no cussing" as one day becoming a "quality of life issue." That is so short-sighted. The Pasadena week just got approved and already the foul tool is working its dark function. I guarantee there is no family living in a slum with cracked windows, roaches, heat turned off in winter, hungry kids, and zero health coverage that would consider a cuss free environment an improvement on their day.
Not enough? The 14 year-old that started the club, perhaps even a grass roots movement, is quoted as saying, "I don't cuss...If you want to hang out with me, you don't cuss." It's a line in the sand. It's exclusionary. For instance, I don't drink alcohol, but I wouldn't ask others not to drink around me and I would never, ever imply that failure to refrain as I refrain carries with it some sort of punishment, even the simple penalty of depriving others my invited company. This is what happens when you let a 14 year old determine political policy. The kid had a great idea. He showed awesome initiative and objective. He displayed bravery and exemplified the gut American notion that one person, even a kid, can make a difference. I don't expect a 14 year old to grasp the nuances betwixt the subtractive and the proactive. I do, however, expect the full-grown, mature adults in any mayor's office to understand this and to act accordingly. Their mistake came in taking the idea of a 14 year old and implementing it unrevised, untempered with maturity or wisdom.
Inherently, days, weeks, and months made into official declarations of practice or awareness need to do so in the positive. Black History Month doesn't mean that you need to refrain from knowing other ethnically grouped accomplishments, or trickier, refrain from being a skin color. The Great American Smoke Out is called such for a reason. "Don't Smoke Week" might get some poor schmuck with a Marlboro stoned to death in line to see 10,000 B.C. Bring Your Daughter To Work Day would not work if it were called Ignore Children With Penises Day. I jest, but the philosophy persists into every facet of governing, including many far more important than Secretary's Day or Groundhog Day.
For instance, is it any wonder that of all amendments to the U.S. Constitution, the only one that "failed" or required correction was prohibition? Amendments are used to enforce rights, to acknowledge rights newly realized or admitted at the highest levels of leadership. Prohibition instead tried to take away, not to grant. It tried to limit, to control, to have people refrain from. At its heart, it failed because its attempt ran counter-directional to the purpose of a constitutional amendment. It's why I know that a proposed amendment to the U.S. Constitution preventing same sex marriage would never pass or last long. It too would run counter-directional to the purpose of ENFORCING rights or ACKNOWLEDING rights.
In short, LAWS are meant to prevent, to have folks refrain from well defined practices we as a society view as bad. They operate in the negative as counteragents to those who'd squelch life, liberty, happiness, and free market. That is the function of a law. Hence, nobody can open up an idea in the negative and sanction it officially without also opening the door to that notion one day becoming a law. The two practices are of the same grain. People who do so, even unintentionally, have their hand tipped. What they are saying may sound like a decent and feel-good proposition that everyone can agree upon. Yet, they are bluffing. If what they had at heart was in any way positive or feel-good, they shant have skewed negative in its expression. They shant have opened that dangerous, dangerous door. For what it's worth, with all our millions of laws on the books, chances are (barring new technological innovation) that everything that requires prevention already has a law against it. Logically then, pretty much anything that's existed for 200+ American years which does not have a law against it, most likely should not. It should remain in that grey area between controversy and blind acceptance that teaches us all how to get along and how to see alternate points of view. We are not just agreeing upon these measures as an existent society in 2008, but as a civic society in the broader sense that includes all American citizens from 1787 until now...possibly even into the future.
This was the vision of our founding fathers. They knew that the pursuit of people driven government and equality would rest upon a body of laws enacted by said people, specifically so that no one person with a myopic mindset could seek office to screw it up. They acknowledged that volumes and volumes of laws might be created in this pursuit and made room for that to be okay. Yet, at the same time, they created a structure and a list. No matter how many preventive laws might ever come to be in their future, every single one of them would be held accountable to, held subjective to this pervading structure and to this pervading list of acknowledged rights. The ability to prevent, to exclude from freedom, would forever be measured against this higher purpose, this documented inclusion or admission into American freedom. The negative would be governed by the positive.
“No Cussing Week” sounds pretty good. It’s not unlike a makeshift Lenten practice or a really good diet. I bet nobody ever explained to the youth that, phrased as such, it is also unconstitutional. Implemented officially, it is therefore a cause for concern. It means there is another upwardly mobile politician holding office in the U.S. who would forego the U.S. Constitution for either his own purposes or for lack of the two seconds of concentration it would take to change the name. His most likely accidental blight on our nation’s governing structure and on our rights masquerades under the guise of ceremony, holiday. If that’s to persist unchecked, why not KKK Appreciation Day? Open a present, burn a cross. Why not a Torturegiving holiday? Turkey, stuffing, and water boarding while we watch a parade.
Look, there are plenty of reasons not to cuss. Variant ethics aside, I like to refrain from cussing as often as possible because I think it means that much more when I do choose a cuss word in the craft of writing.
Refraining from cussing on the regular is also an exercise that elevates intelligence. One stretches the mind by always searching for alternative expressions to aptly describe anger or dismay, sort of the way an improvisational artist, while near boundless in presentation style, can keep a performance PG-13. It’s her/his boundaries that create the intellectual challenge until such time s/he would again artistically choose to reintroduce the blue language.
It almost goes without saying, even in a post-industrial, psychology-aware nation, that cussing in marriage is antithetical to what both people wish to achieve via marriage. Cussing interrupts real communication and thus partnership and slows the journey to common goals with innumerable, needless pauses to marital momentum.
Perhaps refraining from cussing can be used as a tool to set examples for young children, new comedians, etc. We all do it. Nobody would cuss in a job interview or a convent. We have no problem choosing alternative wording and tone when running for office, broadcasting news, or critiquing literature. There is a merit to practicing language in the subtractive from time to time, circumstance to circumstance. It’s a type of extra-sensory deprivation that achieves particularly coveted intellectual results.
However, theoretically that merit cannot be achieved if not for the greater prevalence of the explicative in common usage. A metaphor…the viceroy butterfly. The viceroy butterfly looks exactly like the more prevalent monarch butterfly and is named accordingly. The monarch butterfly is poisonous to birds. Birds have evolved to “recognize” monarch butterflies by sight alone and therefore steer far clear of them as food. The viceroy butterfly contains no such poison, but has instead evolved to look like the monarch butterfly as a form of defense against being eaten by birds. It’s an amazing interrelationship that deepens our understanding of the evolutionary process. Yet, as with all evolution, a delicate balance had to be struck and maintained for us to not yet see further changes in the viceroy. Meaning, the viceroy population must always remain in the minority to the monarch for the subterfuge to work. Once the viceroy might gain numbers over the monarch, the odds of a bird grabbing a poisonous insect go down. Without knowing an iota of math, birds would slowly begin partaking of the food again when fewer resources exist and fewer of their own kind die off in turn. In fact, to exist, the viceroy must always be limited in numbers as compared to a completely different species. Guess what, they don’t know math either.
The same holds true when we examine the relationship between the merits of not cussing and the pathology of cussing itself. The countless merits there are to be found, several of them enlightening in nature, cannot be achieved if there is nothing more common to refrain from. Challenging one’s self to use language empty of swearing would fail to be a challenge unless swearing itself not only existed, but existed to a far larger degree than the unique, individual choice to refrain from it. Cussing, like any other word or word group, MUST be far more commonplace in raw numbers than the personal choice to refrain from it in order for us to procure virtue in the attempt to subvert it. We can neither alleviate the need for the one nor the practice of the other without denying ourselves the rewards to be culled in the contrast. Picture it. How much more expansive would your vocabulary and your speech become if you honestly attempted to refrain from using the word “the” for a year. That would be quite the journey. “The” is throughout common usage in numbers too great to count. Your attempt to the contrary would be a grand challenge with who knows how many intellectual and disserting rewards? Now picture trying, instead, to refrain from using the word “otolaryngology” for a year. It would be far less of a challenge specifically because it is nowhere near as common in usage as “the.” Its raw numbers pale in comparison. Less of a challenge means less of a mental journey, less of an intellectual reward. In a Cartesian sense, we require vast platitudes in mere order to doubt them properly or advantageously.
Mr. Mayor, my fangs would retract if only you’d positively alter the name of your newfound, annual observance. Until then, in my mind, I have to question what you understand about this democratic Republic. Your intentions seem honorable, but your fitness to govern, suspect. It’s like when Katie Couric called freedom of speech a “privilege” or when former White House Press Secretary Ari Fleischer claimed people should “watch what they say” in response to Bill Maher’s firing from ABC. I’ll give you that cussing can be viewed as bad. However, to whatever degree it might be bad, your official “NO” week is far worse.
Posted by
Pockets
at
7:14 AM
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Labels: cussing, idiots, language, logic, Pasadena, Rights, You have got to be fucking kidding me
Saturday, January 19, 2008
All Pharmacists Cannot Be Nancy Reagan
Not quite an explosion onto mainstream media, more like a dribble over the affiliates, it has recently made national news that the Indiana General Assembly is trying again to pass an old bill that would create/ease a pharmacist’s “right to refuse” service, in this case based upon religious belief (among other factors). While there are already several states that support this practice by law, there’s no time like the present to address the situation either with national interest or in all remaining states.
This is not a new issue. “Right to refuse” clauses or “conscience” clauses, specifically as they relate to abortion drugs, have been around since Roe v. Wade. Clicking here gives a great breakdown of all the states pushing legislation in one direction or the other over this topic. Clicking here shows the verbiage in the formerly proposed Indiana bills.
Okay, so we all know where the argument goes. On one side it’ll aim to say that if any pharmacists are allowed to do this, then what’s stopping them from exercising a “right to refuse” over any other drug beyond morning after pills or any other customers beyond pregnant or possibly pregnant women? After all, a law cannot name a specific product or group. The other side will claim that these pharmacists are providing a Samaritan human service by “refusing,” similar to a firefighter that rescues a baby from certain doom or a conscientious objector soldier who refuses to fire in war. I’d like to take the discussion out a little wider than abortion drugs, though.
Even if a “right to refuse” sounds new to you, toward your likes or dislikes, it is, in fact, a concept we deal with everyday. Most of us have seen the sign in the convenience store reading “No shirt, no shoes, no service.” We all know that any clerk, customer service rep., sales person, or manager is permitted to simply withhold service if you are belligerent, cussing, threatening, physical, lewd, or generally being a pain in the ass. I can refuse you service if you’ve broken a contract or failed to pay. Libraries can kick you out for talking, cinemas for the same, museums for touching works of art, airports for being on a list, former employers for claiming you were disgruntled, some hospitals for having the wrong insurance, lending bureaus for having poor credit, restaurants for bringing in food from competitors, bars for drunken behavior, amusements parks for not sitting correctly in the rides, government buildings for failing to produce proper I.D., or even beaches for not swimming inside the ropes. All of these exercised “rights to refuse” seem reasonable to most of us. They are so commonplace, in fact, that we might consider them a required component of running a business.
Additionally, there is the more top-down notion that an employer or corporation should not be able to FORCE you, as an employee, to do anything that is against your moral beliefs or religion. Banco Popular cannot force tellers not to worship on Easter Sunday. Blimpies cannot insist that Muslim counter workers eat bacon on their lunch hour during Ramadan. Circuit City cannot add “stab that Commodore 64 moron in the neck” to a salesperson’s job description, even if that employee is a once violent ex-con. Yes, if employers ask you and you refuse them, you won’t be long for that job, but that is also why we have the fallback of wrongful termination suits.
Given this dual tier, common sense familiarity with “rights of refusal” in the conscious mainstream, it’s a surprising wonder that when applied to pharmacists it would get such a rise out of people. Sure, the focus on that one set of drugs brings with it all the ire of the medical abortion debate, but people who’ve never cared one way or the other about the legality of non-spontaneous abortions have thrown a great many hats into this “conscience” clauses ring. And, it is a dangerous, morally relativistic ring.
Assume for the moment that I am against conscience clauses, that I want them eliminated either from pharmacies in particular, or from all businesses as they relate to the customer. Perhaps the strongest argument to rid the world of the “right to refuse” is that the practice is a form of prejudice or discrimination. Refusing to sell a person a product is reasonably similar to a cabby refusing to pick up a pregnant woman. Refusing to fill a prescription is oddly comparative to not giving African-Americans a homeowner’s application at an open house. Even if the practice itself is not intrinsically biased, it is a very easy practice to abuse for the sake of bias. So, in order to counter the idea that “right to refuse” is similar to prejudice, my opponents will claim the act is based upon the pill, not upon the customer. They’ll make the counter-argument akin to the particular product, not the consumer. That’s a rough road for them to take, given that these pills, like others, will overwhelmingly be purchased by women, and that they will ALL be purchased FOR women like pre-natal vitamins, estrogen pills, medications to ease menopause, vaginal healthcare products, and anything bombastically pink.
While the counter-argument might not be completely convincing, I, as the presumed opponent of conscience clauses have to account for and deal with it anyway. This generally ropes me down from my “discrimination” high horse and lands me on a platform of “domino effect.” That’s to say that I would need to change angles, take the next most obvious route, and instead argue that if a pharmacist is allowed to refuse any customer one set of pills, what’s to keep her/him and all pharmacists from refusing all kinds of services based upon all kinds of belief systems. Pharmacist Edgar might refuse my anti-HIV cocktail because he believes my impending disease to be a gay curse and further proclaims that homosexuality is a superlative sin. Pharmacist Tallulah might fill 400 milligrams of my 2600 milligram prescription because she believes doctors over medicate. Pharmacist Deepak might refuse to give me any service whatsoever because I mentioned, three conversations ago, that I was a divorcĂ©. Well, this is a great argument. It makes sense to so many people. Granted, opponents will claim such things will never happen and then we wind up in this junior high school debate spiral.
“Yes they will!
“No they won’t!”
“Yes they will, poopy head!
The spiral aside, domino effect is an understandable platform. I was vey careful NOT to discuss my political affiliations and points of view with the dentist right before he gave me a root canal. Sure, he picks up CNN on the same monitor with my dental x-rays, a monitor that during my exquisite torture only he could see and watch, but the last thing I needed was him taking out his election primaries dismay on my exposed, raw nerve. Duh! None of us like to imagine how that situation might turn out if we were forced to agree with all dentists’ political leanings before getting extra Novocain. We fear domino effect. We perceive it, acknowledge it, and prevent it. Recessions and depressions are domino effect. Nations falling to Communism was a domino effect. Why not pharmacists’ “right to refuse?” It’s a great argument. Don’t let any pharmacist refuse to give out any drug and we’ll never have to worry about all of them doing it with all drugs. Oh wait, where have we heard that argument before? Ah yes, gun control!
Here comes the dangerous moral relativism I spoke of. If I make the supposition that many of the people who’d oppose a pharmacist’s right to refuse skew to the political left by nurture, well then they are the same people that have been trying to convince right wingers there would be NO domino effect if we take away certain firearms. One cannot make the anti-domino effect argument for conscience clauses without opening up the door on overblown NRA assertions. By arguing this way that Donna should get her pill after she was raped, is to also argue that Manny the American ex-con gets his pick of AK-47 arsenals. Damn! So near, and yet so far.
Now, let’s go the other way. Let’s presume for the next moment that I am pro “right to refuse,” if even because I am simply pro anything with the word rights in it. Perhaps the easiest way to start this argument is with a future tense.
“So, one day, American doctors and psychologists and legislators decide that suicide is not a form of murder, but a patient’s choice. I, as a pharmacist, in good conscience am supposed to give them a big death pill? Am I as a pharmacist supposed to trust more in my nation’s ability to promote the common good than I am my own ability to spare a life standing right in front of me?”
There’s something basically human about the idea that doing one’s job well is defined by the limits to which we’d take it. We don’t think that a professional football player is any better if he keeps running to Montana after scoring the touchdown. In fact, we’d think he’s nuts. No reasonable person would claim that self-inflicted 17 hour workdays are anything but highly negative workaholism. Heck, we even give the most powerful job in the world, the U.S. Presidency, all kinds of limits, parameters, checks and balances and thereafter define a President’s “job-well-done” by how precisely s/he stayed within those strictures. Is it at all odd, then, that some doctors under the same Hippocratic Oath refuse to perform abortions or that some pharmacists under the Oath of a Pharmacist, an oath that includes a passage on ethical conduct, exercise their right to refuse? Isn’t setting limits part of a job-well-done? Are they really supposed to become a doctor or a pharmacist one year and then dole out every drug and every procedure that crops up in years to come no matter how radical or controversial? Do we not simply think they are better at their own jobs if they take the mental moment to say, “Stop, wait a second, let’s examine if this is really in congruence with my patient, my oath, and my knowledge?”
Opponents to this view on conscience clauses often go right for the frequented point of view, “What about the rights of the patients?” The law said they could have the prescription. The doctor who examined them lent all the professional weight of making out the prescription. The insurance company was even willing to pay for the prescription. Who is a pharmacist at the tail end of the service provider chain to say that a particular person should not be sold that particular prescription? Even more so, who is a pharmacist to countermand a medical doctor? The argument is the basic, tell-tale wisdom our parents taught us about rights. We were never to let the exercising of our own rights extend to the tip of somebody else’s nose. That is the historical difference between “rights” and “equal rights.”
So, this time, as the presumed pro “right to refuse” junkie, in accounting for the most frequented counter-argument, I dial my stance down a few notches from the lofty oaths and good job defense to now land these shoes on a platform of endless examples.
“What if women, once again, no longer had the right to refuse any random guy for sex?”
“What if Nancy Reagan never taught children to just say no to illegal drugs?”
“What if unions had never strengthened employees’ rights, many of which were based on the refusal to be abjectly abused?”
“What if the Boston Tea Party never took place?”
Insert your own pre-1964 examples here. There are a million of them. The new argument becomes the simplified idea that there is a lot of good demonstrated throughout history by both the practice of granting legally covered rights to refuse and, by extent, in listening to the very words that make up the phrase. Refusal empowers, it protects rights, it prevents catastrophe; it draws a line in the sand defining character, change, and perspicacity.
New opponents then jump in on this litany of examples with their contrasting case that states “none of those examples have anything to do with the sale of products and services.” They wish to assert that in order for equal rights to prevail through their infancy in a system of free enterprise, then at the very least we must make all products available to all consumers. We must collectively decide that the historic examples of “right to refuse” cannot apply to a product line or supply chain, to a service driven industry or person to person transaction. This leads again to the now familiar gambit,
“Sure we can.”
“No we can’t!”
“Of course we can, poopy head!”
I don’t truly see, given the eventual degradation into poopy head byplay, how anyone can firmly stand on any of the common arguments for or against conscience clauses. Sure I don’t want to have to go to seven pharmacists to find one who’ll fill my anti-anal leakage prescription. But, you know what? I also don’t want my daughter to be forced to sell a house to a customer who’s cupped her ass in the real estate office. I don’t want to be coerced to do every damn thing my yutz employer might insist I try, yet I also do not want do any damn thing the customer thinks I should do whilst calling me a fuckwad and insisting that the customer is always right.
My take is two-fold. First, we have laws, with regard to equal rights, that provide we cannot disallow anyone from entering our businesses based on race, ethnicity, creed, etc. There are still African-Americans alive who remember not being able to go into certain lunch counters or play on certain baseball teams. This is not some figment of revisionist history. They sat at the back of the bus, drank from separate fountains, used different bathrooms, went to different schools, and altogether were treated as less than. Those laws provided a necessary component to a truer America, one that did something to rectify its own atrocities. I find it interesting that pursuant to the interpretation of these equal rights laws and the simultaneous interpretations of “right to refuse” legislation, that any customer might now be allowed, by law, into the neighborhood, via the front of the bus, through the front doors of an establishment, up and down the aisles, only to still be refused service at checkout. By “interesting” I mean, how is that different than 1942?
I think there is some through line to a logic which would imply that if a customer is allowed into your business, that same customer must be provided your service within that business. Would this not be a self-evident truth? So long as a customer is not tampering with product, disturbing the peace, or doing something else worthy of getting them thrown out (acts that are covered by other laws and therefore not needing “right to refuse” clauses), then that’s it. Your personal feelings about their choice of product are irrelevant.
Secondly, let’s remember, with regard to pharmacists, that prescription drugs are controlled substances. They are legal controlled substances, but nationally controlled nonetheless. All of the legislators, companies, lobbyists, scientists, doctors, researchers, voters, officers, and associations involved with deciding how a substance is controlled are far too vast for any one crusader to veto solo. They’ve determined the exact process a person must go through to obtain said substances and when a person does so IN GOOD CONSCIENCE only to be turned away, it completely undermines the masses it took to make such a grand decision structure in the first place. Pharmacists are not the leaders of their own little nation. They didn’t go to school to become Ivan the Terrible. I understand that part of the job is something that goes against the grain of your ethical make-up. Then why do you have that job? Is it true with every job? Can we “refuse” to do any work based on the notion that all jobs go against our religion?
If it’s going to be right against right, right to refuse verses consumer rights, then I believe they stack like this. The person in the role of the pharmacist can go anywhere, anywhere at all to practice their right to refuse. Simply sitting on the couch NOT giving out pills is an exercise of that right. It’s a non-act by nature. You can go NOT do anything, anywhere. On the other hand, your establishment is the only place that rape victim can go to exercise her rights, rights that were already violated at least once. Taking away her one place to practice her right in order to maintain ALL your many places doesn’t seem equal with regard to rights at all. For Americans, rights without equality mean nothing. Don’t take my word for it. Here are some other entries:
Druggists Refuse to Give Out Pill
Pharmacists Rights at Front of New Debate
The Right To Refuse Service
Should Pharmacists Be Allowed to Refuse Service
It seems to me that nobody can force a store to carry a particular product, distasteful or no. I can't make Target carry Super Juggs 2008: The Sleeze Expo Edition. I can't make Dillard's carry unitards for men studying ballet or Japanese import Music CDs. Each business decides upon its custom consist to maximize profit and to evoke an atmosphere attractive toward targeted clientele. In the case of controlled substances, however, targeted clientele is EVERYONE. We control controlled substances in a manner that impacts everyone. Everyone needs to go through the same process to get these products. Everyone is subject to the same punishments if they get these products any other way. Everyone is still liable after getting these products for subsequent abuse of said products. It's a web of necessities used as both control and deterrent. One doesn't need to jump through any hoops to order off of Overstock.com. However, if one does choose to navigate the web or jump through the hoops to get the proper medications, webs and hoops that we all set up for society's benefit, then we cannot opt to penalize righteous care seekers for doing so in the end. We cannot make the act of obtaining something illegally, wrong, AND the act of obtaining something legally, wrong. Pharmaceuticals distribution is a business that has no particularly targeted clientele. Everyone gets sick and hurt and therefore everybody needs care. This indicates that business owners who opt-in to an industry that serves all people have opted out of the choice of what products to carry or to sell.
Posted by
Pockets
at
7:09 PM
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Labels: Drugs, Equality, logic, Pharmacists, Refusal, Religion, Rights, shopping
Tuesday, January 15, 2008
Bar None
While I’m not up enough on the early release of AP affiliate news around the globe to bring you information you probably haven’t already heard, I did think this article about the proposal to ban swearing in St. Louis bars deserved some further debate.
The article contends that police officers in the area need greater leeway in promoting the public peace, specifically in rowdy, night-crowd bars. The proposal is said to lump in the act of cussing with a short list of other “questionable” practices which, if outlawed, would give police the exceptional berth they’d need for better crowd control.
Um, am I allowed to say “screw debate” or “this is fucking ridiculous?” Perhaps “pish-tosh” would be more appropriate. Our illustrious Bullet of My Pants once put it very succinctly. “You cannot make being an asshole against the law!”
I suppose, however, that my mere swearing in an obscure blog entry does little to show these life-o-phobes for the mental nonparticipants that they are. I am absolutely certain that the St. Louis meeting scheduled to discuss the topic will be all but laughed out of existence. Nonetheless, if I trust only in the skimped human gathering of a far off Metropolis to learn from this proposed, obtuse doctrine, I’d be failing my readers. Okay, reader.
Why? Why bars? Well, let’s first handle the “why not” of the tale. This is NOT to give law enforcement officers more leeway for crowd control. That’s a lie. I am well aware that the tenants of freedom as observed in our nation leave a great many law enforcement officers with the feeling of having their hands tied. It is the observance of that feeling that actually makes a great many heroes, their awareness of their limitations, their need to supplement allowable force with immense doses of simple human appeal. An officer who refuses to overstep bounds or who acknowledges the privileges awarded her/him in enforcement is usually a fine example for the rest of the force. More often it is the staunch, black-and-white philosophy of law enforcement that sees hypocrisies and even law breaking on the part of officers and legislators.
I guarantee this “outlaw swearing” idea is not coming from an officer(s) who feels her/his hands are tied. Those officers already know that there is far and away enough existing legislation to do what they need to do in a bar crowd or any other crowd. “Disorderly conduct” ring any bells? Do “noise ordinances” sound familiar to anyone? A heavier handed “inciting to riot” might even come into play here. “Public intoxication” laws have a million incarnations across the country. “Failure to comply” is another funny derivative of “resisting arrest” that, dare I say, might take place in a St. Louis bar from time to time. “Indecent exposure” continues the list while “disturbing the peace” sees countless applications and “reckless endangerment” pretty much knocks the point home. By almost any of these existing laws, the law enforcement officer is provided the authority to exercise good, common sense between arriving on the scene and determining if an arrest is necessary. With any of these laws, it is up to the officer to determine whether somebody just advised him to go fuck himself or if the patron uttered “fuck” when his quarterback’s pass was intercepted in the third quarter. The simple fact is that sometimes swearing constitutes disorderly conduct, and sometimes it does not. Sometimes swearing is part of inciting to riot, sometimes it is not. Sometimes swearing is a direct failure to comply, and sometime it is not. The determination is now up to the officer on the scene. Legislate anti-swearing law, and the officer will have no choice. Any cuss would represent a failure to comply. Any drinking game would be tantamount to disorder by definition. No reasonable police officer wants this. They do not want what little authority they DO have, even with “tied hands,” to be taken away, therefore further tying their hands. It’s a no-brainer.
So, if it is not officers who feel they have tied hands bringing the topic up for proposal, then who…and more importantly why?
The first possibility is the staunch black-and-white legislators and enforcement officers mentioned above. Look for the hypocrisies people! If good cops would never bring it up, then bad cops have an ulterior motive in doing so. Don’t fall for it, whatever it is!
The next possibility is the Disneyfiers of the world. These are the corporations that think all reasonable people want to live in a Magic Kingdom and wear purple pants with great big buttons. Not too long ago, New York City’s Times Square and its surrounding areas were home to an urban nightlife which included a huge real estate swath of cheap, overtly disgusting, adult-only entertainment services. During the day, Times Square was a tourist attraction like none other, drawing in families and theatre-goers, PG-13 seekers and photophiles. Late night Times Square was a completely different place, a place that would sell double-sided dildos on the street, third hand, and home to a clientele who would buy them. Several conservative mayoralties later, for better or for worse, Times Square now looks like the Lion King threw up on it. Candy shops, Mickey merchandising, authentic Bugs Bunny tie-tack outlets and retro’ themed cafes have all obliterated any trace of a single glow-in-the-dark condom within walking distance of the Marriot Marquis. While I was no fan of 25 cent peep shows or those who’d freelance the same outside at 8th and 42nd, I can’t say that I’m all that enthralled with New York City being a big Betty Boop cartoon either. Sex slave DVD knock-offs disgusted me, but near zero variance in the available, touristy, consumer wares, none of which I would ever buy, doesn’t seem quite like Times Square either.
Growing up in the suburbs, we used to have a chain of franchised stores called Times Square Stores. It was a department store, of sorts, following on the heels of Grant’s and their competitors, with the exception of the fact that in each TSS department, some different franchise was making the profit. The only reason anyone ever went to Times Square Stores in the suburbs was the selection. It was the nincompoop, working class dream that one could get a new set of Good Year tires just paces from tiny, pink, Easter shoes that made it attractive. You could get a full set of earthtone, stoneware dishes in the department right next to the sale on imported newts and newt tank accessories. Before Wal*Mart and Kmart, before Target and Caldor, Times Square Stores made selection diversity synonymous with convenience. I knew about Times Square Stores before I ever knew about Times Square. Once I learned about the place the store was named after, I couldn’t wait to grow old enough to go there. I mean, if the price and selection at the store that BORROWED the name was so colossal, then the real Times Square was going to have products I’d never even imagined on the shelf. Sure, I was dismayed to eventually discover that the “products I’d never even imagined” were nipple clamps and assless chaps, but a guy’s got to learn somehow. Though I never made these impulse buys either, still, they were in fact things I’d never imagined, just as I’d suspected. Besides, lewd toys weren’t the only items available in Times Square, just the majority of them. Today, I can get the same Minnie Mouse pom-pom socks in Times Square that I can get in the Disney Store in Boise, Idaho. Figuratively, that’s about all I can get. Granted, I have to acknowledge the place is much better and that there is more to Times Square than shopping. However, homogenizing Times Square, in the end, gives me absolutely no reason to go there. Their money now comes from some one else and goes someplace else, eventually reaching old Walt in his hyperbolic chamber.
That’s the rub with the theory of Disneyfiers promoting anti-swearing law in St. Louis. If there is any truth to it, one must follow who’d be making the money. The city? The superstores? Special interest groups? Who would profit from a master plan to Disneyfy the area. Step one, make grown men say fiddlesticks. Step two, bring back floor length house frocks and put saltpeter in the food. Step three, build a rat in pants that can be seen from space. St. Louis, I ache for you.
In the end, however, I think it is neither of these groups that would try to suggest such legislation. I think, in our gut, when we look at both the absurdity of the law and the fact that it would only apply to bars and not St. Louis as a whole, we’d have to put our finger-pointing money on FAMILIES WITH SMALL CHILDREN! Ahhhhhhhhh!
This is my generation’s fault, yes FAULT! Oh sure, they lump us all into this Gen X category straining to find any one pan-spawn factor that unites us. That’s because they are looking for something positive. In practice, it’s much easier to find lists of similarities when we look directly at our own faults. We Gen Xers think that since the first step of a process is the hardest, we don’t have to take any of the other steps. We think that if we haven’t heard of something before, it must not be true. We think that part of the determination of whether an act is right or wrong is whether or not we get caught. We think that a two page email is way too long to read as books collect dust on our shelves. We think that everything old is useless and that everything new needs to be user friendly to be worthwhile. Convenience and comfort are actually priorities. And, and, and we think that every place we might ever set foot, even by accident, has to be completely innocuous to our children!
To quote George Carlin, “Fuck the children!” Listen, I write as a brand new father of an absolutely perfect 14 week old daughter. I hold her and feed her and change her diapers every day. I joke about her becoming U.S. President in 2042. I speak both baby talk and educational lingo to her on the regular while always making time for play. She is my light, my heart, and my hope. We waited and tried for a very long time just to have her and I relish what will be our time together. I fear for her safety, plan and wish for her future, pray for her happiness, and even wonder at her simple presence with my own child-like eyes.
Even I, however, realize that there is a difference between a child and an adult, the adult being the first tier. It’s not as vast as say, the difference between another animal and a human, but it is an enormous difference nonetheless. For me to expect that every single threshold I might cross, that each and every doorway I might darken, has somehow keenly brought itself up to the benign specs that would fascinate, but not negatively impact a six year old is the epitome of self-centered drek. Overwrite that MP3! Wear bulkier pants! Picket HBO! Give that guy a ticket for spitting! The color of that blouse is way to close to fleshtone! It’s like we want to raise a nation of Eloi.
As long as there are both adults and children in a free enterprise society, there will be businesses that target every niche. There are going to be some businesses that cater directly to children: Gymboree, Fruit Roll-Ups, rated G films. There will be others that cater to adults with a particularly naughty feel: Hooters, strip clubs, casinos. There will be still others that cater to adults with no such naughty feel: sports bars, cigar bars, red carpet affairs, wine tastings, gaming tournaments. Lastly, there will always be businesses that cater to the whole family: Red Robin, parades, zoos, Friendly’s, amusement parks, museums, etc.
To attempt to make EVERY place “family friendly” only serves to put other family friendly businesses out to pasture. Claiming and asserting that everything or that almost everything is supposed to fit into a single, American, child-proof niche, makes a shitload of competition within that niche and puts people out of work while dumbing down the consumer. Yet, you do not need demographics and economic mumbo jumbo to convince you. What you need is to swallow a much more jagged pill!
Starbucks is not responsible for raising your children! You are! Oh sure, it’s easy to agree with when stated like that, but have you examined where you’ve failed this test? In truth, the very existence of “family friendly” restaurants and their kind is because YOU are too much of a baby to make a sacrifice for your child. In American decades past, families took children to visit other family members and that was about it. The rest of the time, babies and kids were at home and at least one adult was too, parenting. Babies and kids, for the most part, were completely unseen in hotels, in restaurants, on planes, or wandering the exquisitely safe aisles of the local hardware store. Just the outside chance your child might cry was considered embarrassing, even rude. You’d catch a child or two at the movies or in a shopping cart, but they were frequently the exception…and if they so much as spoke too loudly they were immediately removed by the parent. Somewhere along the line, you, you who wanted to be a rock star and have the world on a platter, you decided that you weren’t willing to give up your daily mocha frappuchino. You weren’t willing to miss the limited time only bacon cheeseburger burrito at Taco Bell. You felt that just because you had a kid, that was no reason you had to give up going out on Saturday or had to put the last place bowling league on hold for a while. You didn’t want to learn how to cook for your child so you decided that the grillman at the local T.G.I. Fridays was going to do it for you, along with all the unyielding nutrition that the occasional cockroach and rat tail have to offer. You couldn’t miss the Joe Namath look-alike contest at Stumpy’s so you insisted that Stumpy add curly fries and clean peanuts to the toaster-oven menu. You decided that the seven dollars that was supposed to go into your child’s college fund was better spent on a Happy Meal because you just had to get out of the house. You were not okay putting your child first and your friends second so you dragged your little toe-headed pumpkin to every booze cruise, antique show, monster truck rally, spa day, tech expo, whites sale, treadmill workout, police auction, and quilting bee on three continents. Sure, you claimed to have ultra-modern parenting skills by virtue of the fact that your kids were exposed to so much, but we know you. More importantly, you know you. You filled the child’s days with all your personal, trivial pleasures because you, yourself had so little to expose them to at home. When it came to raising a child, you were a void, a vacuum of anything remotely relevant and you chose instead to distract your offspring from that with breads and circuses for as long as possible. If you truly wanted to infuse diversity of exposure into your child’s life you’d be taking them to poetry readings and religious studies, to live theatre and on camping trips, to political campaign headquarters and national monuments, to volunteer in assisted living facilities and to charity bike rides, to fireworks displays and to county fairs. Instead you took the child to Pizza Hut and came out the cool parent when you sprang for an extra topping.
Of course, anyone would have to acknowledge two more recent points of order to this trend. First, no one wishes to downplay the sheer torture it is to hold down a job or two and raise a child as a single parent. I doff my hat to those who do. You are heroes. Second, it is true that the very decades I speak of when explaining that kids spent much time at home were decades where a family could get by on a single income. Today, almost all similarly classed families require two incomes to make the same headway. It is not your hardship or schedule at which I target my venom.
I speak only of the parents of my generation that think the money they make is 100% their own to spend. I speak of the thick skulls who honestly believe they cannot leave the house without make-up, the lonely masses that have actually developed an addiction to shopping, the fence post geniuses who cannot “make it through the week” without a Krispy Kreme, the intricate thinkers that claim it will cost more to buy school supplies than it will to shut off the cable for a month, the consumer hoarders who claim that a cluttered house is still a clean house because clutter is not dirt. It is you. You with all your flimsy, flighty, whimsical personal wants, not a one sacrificed at the sudden alter of parenthood, you who still think you can have it all if you try and that dying by trying is somehow admirable, you have paved the way for the outcry, “Give us family friendly!” It is you, the enabler. You need someplace to go, go, go. Your condescending, uncompromising, unwillingness to stay at home and read a book aloud or just take a walk in the woods with your kid has sprinkled fast food chains and tabloid magazine racks over the blemished face of a once great country. Now, having expanded your kid-friendly options to McDonald’s and drug stores and Ikea, fashion outlets and racquetball clubs and virtual reality kiosks, travel and concerts and dance clubs, now you want to go further and take the bars too. Sure you could drag the entire family on an Amtrak excursion to the Mall of America, but you miss having a beer with the boys and watching the instant replay of the Chargers’ shoddy defense. You know Dr. Phil will hate you if you do it by yourself, so the only way to accomplish it is to drag Buffy and Jody into happy hour. That means unplugging the juke. That means you’ll demand pork nuggets and crayons at the table. That means the seat at the end of the bar is now the homework seat that makes your bartender no money. These are things you’ll demand to make yourself look like a good parent after having failed miserably at it. Not being a bar-goer myself, I’m almost apt to let you have them. After all, it’s no skin off my nose. You do all the work and that’s all the many more places I’ll be able to take my daughter to pee at the drop of a hat. However, when you are willing to rescind the basic tenants of freedom of speech by FORCING Big Tom and Stinky to say, “Fudge that coach in the patooty,” BY LAW, that’s where I draw the line. Every establishment will not be molded into a haven, bar none, that prevents me from calling Child Protective Services on you. If there is nothing good at home, then you are a crappy parent anyway and I am not going to reward you with cheesy fries and malt liquor.
There are plenty of words that offend me. There are even more words that I just do not want to hear. However, I am not indigent enough to think that people need to be ticketed or to go to jail for their use, even around my daughter. Has no one in the St. Louis legislature seen Demolition Man? Exactly what you are proposing was one of the biggest running gags in the film. Are you trying to be the laughing stock of the U.S.? Is there not one city representative who’d ever watched Footloose? Is Kevin Bacon coming to dance at your meeting? St. Louis, I love your zoo. I marveled at your basilica. The steamboats, the arch, every fiber of visitor in me found plenty to satisfy in your fine city. Again, I don’t even go to bars. Yet, if you see fit, under any cockamamie excuse, to pass a law against parts of speech; slang, cuss, or otherwise; you’ll pretty much be off my destinations list for good. Legislators are not lexicographers and passing the bar does not give literal dominion over them.
To conclude, I am probably wrong on all counts. Perhaps there are no bad cops, Disneyfiers, or marginal parents screaming for this St. Louis meeting to take place, for this law to become a reality. But you are having the meeting and you are then stretching for a way to explain it. Somebody out there has their underwear in a knot or is salivating at the prospect of making money at the expense of others. Somebody out there is hankerin’ for a Beverly Hills Cop style take-down technique or the chance to overtly redeem himself from being a crappy father. Whatever the source of the idea, you are not truly saying. You’ve refrained from stating a viable reason and in the doing are basically calling your own St. Louis citizens too stupid to notice. I don’t believe the people of St. Louis are that dumb for a second! St. Louis, you’ve got your work cut out for you and I hope the meeting is severely baptized in what will prove history’s greatest morphology of creative and everlasting profanity. Good luck pig fuckers!
Posted by
Pockets
at
11:53 AM
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Labels: Christian Nationalism, cussing, idiots, language, logic, Rights, You have got to be fucking kidding me
Wednesday, October 17, 2007
On Dexter and the (im)morality(?) of homicide
I love the show Dexter. If you've never seen or heard of it, I'll fill you in on some basics. Dexter is a serial killer. And a cop. Not exactly new territory, but there are some intriguing details that make this one more interesting. Dexter is a particularly scary motherfucker. He simply has no conscience, no feeling of right and wrong. And Michael C. Hall is a seriously scary dude. He knows the rules, taught by his late adopted father, but he doesn't understand them or have any kind of emotional attachment or reaction to the rules. Some behavior is acceptable and other behavior is not. Period. The problem is Dexter has a compulsion. He likes blood and he likes to kill people. He needs to. Luckily he's a cop and his father, Harry, was a cop. Harry tried to instill a code within Dexter to govern his need for blood and taught him who to kill and how to avoid detection and capture. It's called "The Code of Harry" and Dexter is more attached to this code than he is to any of society's rules or expectations.
Enough background.
After watching the season opener last night (on the TIVO - I am SO behind!) my wife declared that Dexter was evil. This led to a (short) discussion about the nature of killing and whether it was wrong and why. Some might call it an argument. Whatever. Her stated opinion is that killing is wrong, just because, and anyone who kills people is evil. I had an argument against that point of view, but she didn't want to hear it. So I'm going to tell you.
Killing another human being (homicide) is wrong. We get this idea from various sources but I would also guess that most people simply understand the principle without knowing why. That, however, is the important question. WHY is homicide wrong? I'll define "wrong" here as unacceptable behavior. These are the common answers and refutations as I see them.
1. God says so - "Thou shalt not kill," etc. So the reason comes from God? Anyone who knows me knows that I hate "because God said so." All that says is, "I don't really know, but there has to be a reasonable explanation." My question there is: If God didn't exist, would homicide still be wrong? If His word is the only reason, then of course not. Yet we know this is not the case. So the reason cannot be God.
2. It's against the law. While the legal system has given unpleasant consequences to the act of homicide, the law itself simply a statement that governs behavior. It does not involve itself in the motivations thereof. What is legal is not always moral, etc., etc.
There are others I wanted to bring up, but they have been lost for the time being.
Quite simply, it is an absolute wrong to kill another human being for the sole reason that doing so deprives him of his right to determine his own destiny. It is a violation of his Civil Rights. However, we live in a society in which are rights are protected and defended by social contracts between men and nations. Violating such a contract obviously leads to the curtailment of those rights. On the individual level that usually means the revocation of a number of personal freedoms like voting rights. There's prison, too, and all the unpleasantness associated therein. Between nations we have embargos, boycotts, sanctions and, of course, strongly worded admonitions from the UN. We also accept as consequences for extreme behavior death, usually in the form of the death penalty (individuals) or war (nations). In terms of our social contract, homicide becomes simply the most extreme deprivation of rights one can experience as a consequence of behavior. When one has behaved in the extreme, one loses ALL of his rights.
So really, homicide is perfectly acceptable in the social framework humans have erected. Once it is decided that homicide (as it has been in virtually every society, past and present) is an acceptable behavior in some instances, the only thing left is the negotiation of how and under what circumstances. That negotiation is primarily based on what society can accept, not any rational method. We throw around terms like "humane" and "cruel and unusual" to assuage our guilt, but society as a whole has accepted that it's perfectly alright to kill another human being.
So is Dexter evil? Dexter's victims are usually killers themselves who haven't yet been caught and exposed. If these people WERE arrested, tried and convicted, they would probably be given the death sentence anyway. All Dexter has done is deprive his victims of their Fifth amendment rights. While abhorrent to (most) Americans, it can't really be argued that his behavior is evil, right?
In fact, as an unusual but fairly typical anti-hero, Dexter's actions can actually be classified by some as good. He channels impulses that would normally lead to great harm into actions beneficial to society as a whole, even while violating the rights of his victims.
So, as usual, my wife is wrong.
I love you, baby.
:)
Update 11-07-07: A friend responded with a comment that was too long for blogger so I'm attaching it in full here.
From Pockets:
Greetings, your pantsness,
I should like to be among the first to offer commentary and additionally among the only sad, sad lot who would start a sentence with, “I should like.” I am available for beatings between comments.
While I do genuinely agree that murder is a reprehensible act that is deemed wrong or inherently evil based upon it’s superlative infringement upon a person’s rights (be they civil rights or basic human rights), I’m left with your very grand point still drawing in some of the same questions presented earlier. See, different people believe our human rights actually emanate from different sources. We can probably box them up into two camps, those who believe rights are inherently conferred by a higher power and those who believe there is no such right until granted or acknowledged by lawmakers. Perhaps there’d be a scant few who’d take a middling road, one that claims that a god gives rights unseen and unrepercussive until such time as earthly governing bodies recognize them and follow suit with legal jargon over martinis. I dare say that while common sense supports your assertion, it is as problematic as the lesser assertions discounted in your examples. To take away all rights granted by a god who might not be there or to take away all rights under a system only meant to govern behavior as opposed to one micromanaging personal motivation is as troublesome a point to make as simply saying, “Because God said so,” or “It’s against the law.” Even emotions, as intangible as they are, can be partially attributed physicality as explained with hormones and the hypothalamus. Rights, by comparison to emotions, are more flimsy, less real. They are a mental construct, thinner than shadow. They are an idea so important to so many that we lend them the conversational gravity of a higher power or a legal system in order to legitimize the fact that we share these ideas. We hold them as truths to be self-evident. Your point on rights, while keenly astute, still smacks of missing the mark. Posed, if a god or the government were to suddenly take all of a citizen’s rights completely away (on paper or by divine mystery), as horrible as that act would be perceived, wouldn’t we still think it not quite as horrible as an actual murder? Doesn’t common sense lead us to FEEL that a life with zero rights is somehow still of worth, a worth that need not be wasted in a murder?
I think murder is evil for differing reasons, reasons far too generalized and couch-potato-philosophic to make it into most water cooler debates. (There’s a better chance if they have Poland Spring. I like Poland Spring.) Every solitary individual has the capacity to murder. We do not even need a weapon. The martial arts have accidentally taught us 1347 Hollywood methods of killing somebody with a thumb. A person can study karate for years learning ancient history’s most in-depth methods of hand to empty hand combat, tested in repeated honor fights to the death. The naked, unarmed human body alone, perhaps even from animal origins, has the natural capacity to murder. Contrast that capacity, if you will, to somebody shooting a little girl in the head for two bucks and a cheap thrill. What’s the difference? There’s a death result verses a death result, between humans both arguably defined as murder.
As one example is combat, on the surface it may seem that the difference is self-defense. I disagree. Claiming self-defense, while both a common sense and a legal mainstay accepted by society, is really just another made up reason to structure which murder is fine and which is evil. To date it is used more often as an excuse than as an expression of truth. Plus, there’s always that pesky legal definition of self-defense, the one that lays it out as a reasonable person truly fearing for her/his safety. Who’s to say that a gun wielder couldn’t be truly frightened of a little girl is a pink dress. Dakota Fanning still scares the crap out of me! No, self-defense is not the difference.
The difference is that to master a martial art it takes years of discipline and education. It takes practice and knowledge and even wisdom to perfect combat techniques. And this lifelong dedication to learning cannot exist in a vacuum. It brings with it world knowledge and book knowledge. It brings with it inward reflection and interaction with countless others. It lives in a soup of constant discovery, language, perception, balance, philosophy, skill, fact, opinion, spirituality, commitment, meditation, and thought. It’s actually interesting that the purpose of the art form is to prevail in combat, a prevalence once defined by death, but that to master the form enough to do so, one would be wise enough never to use it to kill, wise enough to acknowledge the futility of ending a life.
The gun, on the other hand, is the elimination of all that. It takes the same natural human capacity to murder and eliminates the need for all the years and years of education and wisdom required to do so artfully. A weapon completely negates any genuine effort made toward prevailing over an unarmed other in a fair and balanced manner. It rips away the sought after skill and precision going directly to an end with no care as to the means. In a sense, it bastardizes our natural capacity to kill, making a completely unnatural act.
This is why murder is wrong. Anything unnatural is psychologically and linguistically aligned with the wrong, akin to the evil. It is something that simply is not “supposed” to be. A real life knife in the hand of a murderer is as unnatural and therefore as wrong as a fictional Dungeons & Dragons aberration crawling out from some viscous, antithetic plane of existence. Murder made simple is the real life equivalent of our most horrifying fictions depicting creatures and monsters that never could be. Certainly, some can still murder, bare handed, without skill. There are stranglers and the occasional neck-breaking enthusiast. Yet, in this light you can see how the body is being used as a blunt, uneducated weapon and not as the skillful tool that is in tune with any wisdom gained in mastering the tool. Murder is an unnatural act that ignores the part of plain, honest, humanity that could otherwise elect to kill only in a fairly pit and artful manner.
Posted by
bullet
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6:00 PM
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Labels: Death, Rights, television
Wednesday, September 12, 2007
ACLU wins in Slidell Jesus debacle
So the Slidell Jesus issue is finally resolved. This is a solid win for all who believe in the Bill of Rights and the priority it takes above any and all religions, even in a community which seems to think otherwise.
The new display was finished on August 31 (one week before the court date) and still has the picture of Jesus, but also has other "lawgivers", as well, including Hammurabi, Confucious, Mohammed, Charlemagne, Napoleon, and Louis IX. Jesus no longer holds what is now the center of the display. In that space is a copy of the Constitution, which should have been there all along. Jesus, appropriately, has been moved to the far right. Of course the Alliance Defense Fund is claiming victory. “The court today recognized that the First Amendment allows public officials, The Associated Press article tells a different story. "U.S. District Judge Ivan Lemelle said he would have ordered the The ADF should be forgiven the attempt to save face, even if the blatant spin won't be accepted by anyone outside the Christian community. But since the display was changed because of the lawsuit, expect them to be further chagrined when the ACLU successfully recovers its legal fees on October 18th.
and not the ACLU, to determine what is appropriate for acknowledging our
nation’s legal and cultural heritage,” said ADF Senior Legal Counsel Mike
Johnson. “The ACLU’s sole and stated objective in this case was to have the
Jesus painting removed. But the Constitution does not prohibit public buildings
from memorializing great figures from our history.”
picture removed had it remained prominently on display by itself..."
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3:55 PM
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Labels: ACLU, Not a Christian Nation, Religion, Rights, Slidell